9/16/2011 12:18:05 PM
this is awesome
To me, justice is a conversation taking place across time and space. Something that is perfectly acceptable today may be considered unjust tomorrow. The selections I want to share with you, I chose because I felt that they were the most powerful bridges for conveying us across the gap where we are currently, to a new place or a new era that better expresses our common humanity.
A powerful bridge had to meet any or all of the following three criteria: first, it had to present the voice of a vulnerable community in a manner that got our attention. As the renowned Nigerian-born author once Chinua Achebe once remarked, “Until the lions have their own historians, the history of the hunt will always glorify the hunter.” It means that when the animals can tell their side of the story—when the hunted can speak—our perception of the hunter will be remarkably different. So I chose pieces that, by capturing the experiences of the hunted, broadened our understanding of our history.
Secondly, I looked for pieces that reflected a spirit of defiance, necessary for propelling women or other vulnerable groups to move beyond the parameters of what is accepted. In one of the pieces I considered and ultimately decided against including in my selections, there was a postcard with the dream “that women would have the support they need to change the world.” Au contraire: I believe women must simply fashion our own mechanisms for securing justice and support, even when it means creating something out of nothing but sheer audacity.
We cannot afford to do what we’ve always done as women—to just take care of the children and the family. We have to go into the larger places we felt we didn’t belong in before, because decisions made in those places are going to reverberate and affect us in our own, very personal, lives.
And, finally, I sought pieces where the subject simply cleared a place to stand and change the world, rather than waiting for permission. The challenge for women is that we’re always waiting, and that waiting in itself is a problem. We cannot wait for permission: to wait for permission is to die waiting.
Campaigns, like this one from Amnesty International, disturb the status quo. Systems are not monolithic and often include reformers and conservatives. A well organized campaign gives reformers the opportunity to push for more changes within the system and allows the people to speak truth to power. It is a necessary element of making the world a more just place.
This essay by Ola Eliwat is excellent example of a piece that gives us another version of history. So often we hear about economic growth and development in poor communities and countries. This story gives us the cost of that growth and makes us question a global economic system that forces this form of ‘development’ on people.
I chose this essay by Sharbari Zohra Ahmed because it is an effective use of storytelling to show the absurdity of traditional ideas of security. The cost of our security is usually paid by other people very far away, but it can also come back to our own doorstep.
I read this poem and said "YES!" I like the spirit it embodies, the spirit of defiance against male arrogance, and the writer’s rejection of the pigeon-holing of women. I plan to memorize this poem and share it with others—there is such strength in Shamila Duliwatte's words.
This piece by Kelly Haggart shows how the ability women have to build bridges across communities makes it possible for people to come together to learn about a threat to their health and to take action. It exemplifies the simple, true equation: Women = Power.
This essay by Tanzila Ahmed again challenges the notion that we can find and sustain safe spaces for women in a world where we are excluded from public life, for our private spaces simply replicate the power dynamics found in the public sphere. We can’t separate the private and the public—we have to have justice in both realms for us to have justice at all.
This photo series by Selvaprakash Lakshmanan is another piece about the hunted. The series turns on its head the prejudice we have in the world among the wealthy toward poor people that if they would just work hard, it would be OK—they would earn enough. Because of the rigors of the work the women in these photos do, many lose their sight. How much harder should people be working when they’re already losing parts of themselves in the course of their work? Clearly it’s not just a matter of laziness: it’s a matter of fundamental injustice in the way our world is organized.
I like the audacity of the project described in this piece, how it seeks to provide women with justice in a world where judicial institutions typically ignore their needs. The women in the Mahila Panchayats project create something that even the men in their community have to respect. The women take themselves seriously, so in the end society has to take them seriously. This is a “best practice” that should be replicated. As a mentor of mine observed once, it is easier to act our way into a new way of thinking than to think our way into a new way of acting.
This painting shows why it is NOT enough to be a good mum, a good wife and the perfect daughter. In the 18 countries discussed in this piece that will suffer water shortage, women will need to come out of their homes and take care of politics as well. Otherwise, once these countries begin to have water shortages, if women continue to conduct themselves the way they always have, the burden is going to fall on them to walk further to fetch water for their families.
As a special tenth selection for Curating Change, I wrote a blog post for IMOW, calling women in positions of power to take up grassroots efforts to advance justice for women and marginalized groups. Whereas women at the grassroots reach out their hand to their sisters, so long as women who enter the corridors of power do not reach across, efforts at the grassroots will not be enough to transform the reality of women around the world
Hafsat Abiola-Costello is a human rights and democracy advocate from Nigeria and a member of IMOW’s Global Council. She is currently serving as the Special Adviser on the Millennium Development Goals (MDGs) for the newly elected Governor of Ogun State, Nigeria. She also serves as the founder and non-executive President of the Kudirat Initiative for Democracy (KIND), an organization dedicated to strengthening civil society and promoting democracy in Nigeria.
Hafsat draws inspiration from her parents, both political activists. Her father, M.K.O. Abiola, was elected president of Nigeria in 1993, but served his term in solitary confinement and died in prison. Her mother, Kudirat, was assassinated on the streets of Lagos in 1996.
Deeply committed to strengthening the ability of people to be the difference, Hafsat has co-founded several initiatives including China Africa Bridge, which seeks to promote mutually beneficially projects between China and Africa; the Youth Employment Campaign and she is a member of the Global Advisory Council of Vital Voices. Hafsat sits on a number of boards, including World Future Council, Women’s Learning Partnership, and Institute of Noetic Sciences. She received a Masters in International Development at Tsinghua University in Beijing in 2009.
Her husband Nicholas Costello is a diplomat with the European Union. Together they have two young children: Khalil and Annabella.
Learn more about Hafsat Abiola and why she's involved in IMOW's Curating Change.
Learn which causes and organizations matter most to Hafsat Abiola and how you can connect with them.
I founded KIND in 1997 to honor my mother, Kudirat Abiola, who was a leading democracy activist and who was killed by soldiers during the period of military rule. KIND campaigned for an end to military rule in Nigeria, and following the restoration of democracy in May 1999, KIND established a Nigeria office in Lagos, where we work to strengthen Nigeria’s democracy even further. I include it here because it takes risks to wake Nigerian society up to its responsibilities toward women.
I support the Center for Transformative Change because it links inner practice to outer transformation. If we are all ONE, then changing how we relate to ourselves, how we work for change will change our world.
I wanted to include the World Future Council because it searches for and highlights policies that are successfully addressing real challenges around the world, so that those policies can be replicated in more countries experiencing similar challenges. We are the change we have been looking for, and that’s not a touchy-feely, vacuous comment. Changes are happening all around us. We simply need to be able to see them.
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9/16/2011 12:18:05 PM
this is awesome
11/1/2011 12:48:09 PM
NOW I HOPE WOMEN WILL WAKE UP AND FIGHT THERE RIGHTS