Taking Up Space at Greenham Common

Women of Greenham Common Wage a Twenty-Year Protest

Is there anything more personal -- and political -- to women than their bodies? Aware of the political charge of their bodies, women have physically hurled themselves in public spaces to protest wars, human injustice, and abuse of power. One of the most vivid and longstanding examples of women using their bodies to take up space in non-violent protest is the Women of Greenham Common.

From 1981 to 2000, tens of thousands of British women mobilized to negotiate an end to nuclear proliferation in their hometowns. In opposition to the stationing of U.S. nuclear air missiles at the Greenham Airbase in Berkshire England, the Women of Greenham asserted their power by holding hands and creating a fourteen-mile chain around the Greenham Common Airbase with their bodies. Their nearly twenty-year demonstration drew worldwide media attention, garnering the support of millions around the world.

The following photographs and accompanying testimonials showcase both the creativity and the positive outcome of women taking up space en masse.

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Imperial War Museum
Outfoxing the police seemed to come naturally to the Women of Greenham. Thalia Campbell remembers an action where the women tricked police officers into thinking they were having a Halloweeen Party. Shrouded in black pointy hats, with witches' broomsticks in their hand, they successfully cut down part of the perimeter fence with bolt cutters, leaving the police officers dumbfounded and outnumbered seventy to one.
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Imperial War Museum
In this audio interview by the Imperial War Museum, Ann Pettitt gives a first-hand account of her experience protesting at the Greenham Common naval base over twenty years ago. She recalls the creative ways in which women were able to outwit the police without resorting to violence, proclaiming, "Non-violent protest, as a form of protest, is much more intelligent isn't it?"
Steve Tomalin
Non-violence was paramount in the methods of protest used by the Greenham Women. View Larger >
Steve Tomalin
Women stood hand-in-hand around the perimeter of the fence to "embrace" the base. View Larger >
Danish Peace Academy
On occasion, police officers would forcibly remove the women from their camps -- the women passively resisting by not moving an inch. View Larger >
Danish Peace Academy
The Women of Greenham left camp in September 2000, leaving behind a legacy -- the power of women's collective leadership. View Larger >
The Women of Greenham

The scene is Greenham Common, Newbury, England. Thirty thousand women gather to "embrace" an air force base and protest the housing of U.S. nuclear cruise missiles. "Hand in hand, for nine miles we formed a living chain to lock in the horrors of war," says one woman participant, "to stand between them and our world and say: we will meet your violence with a loving embrace."

Sarah Hipperson:

We just sit down on the ground, or lie down on the ground. The essence of non violence is...that you shouldn't have any violent thing going on between you or the people that are moving you. And that's very, very difficult. I found that separating it out into that physical thing wasn't enough for me. I actually had to prepare myself before I went into an action. It's a strange feeling; it's almost like an out-of-body experience. You go into a higher level of some kind of consciousness and so you can ignore to some extent the pain that you're suffering. Also you can ignore the comments, you know, nasty things like you being nothing but slags and all sorts of that kind of thing. I can remember one time seeing a woman pick up a stone and about four women rushed to her and said "We don't do it that way. We must never do it that way. We're beaten if we ever do it that way. We can stay here forever provided we're not violent."

Barbara Bloomfield:

The 'knitted fence' was an organic example of a feminine and feminized piece of protest. It grew cooperatively, tentatively and collaboratively. It was subtle and metaphorical -- not simply adversarial -- like sticking a gun to the enemy's head. It grew the idea of women's wisdom (or even wimmin's wisdom) and it asked questions about the nature of protest. It proposed a generous way of protesting, but it also enabled women to express different opinions from each other and to argue with each other.

It was a beautiful, separate space that men generally didn't know what to think of. But, in a continuing nuclear world, it also points up the limits of women's power. If only we could put as much energy into peace as we do into war.'

Pat Bailey:

Vivid in my mind is an event when we were told to take something noisy. I took two saucepan lids. They made a satisfying racket when they banged together, especially combined with the ululation of many women. More exhilarating than even that, was when women started to hold the fence mesh and ever so gently rock the fence. Slowly at first the fence shook and started to sway. We put in more energy and it really got going, wildly lurching back and forth until the whole of our section and other sections, capsized, to great cheers. Carpet bit appeared and were rolled over the barbed wire and in went the bravest women (not me) to the bewilderment of the police and army inside who couldn't cope with the unpredictability of what was happening. It was small-scale, but in so many places at once. The sense of released energy was very liberating.

Their Legacy

The U.S. missiles left the Berkshire common in 1991. After they were removed, the women stayed to ensure the land would be handed back to the community. In 1997, the land was finally sold to the Greenham Common Trust, whereupon it was passed back to the local council for just £1. The perimeter fences of the old base were taken down in early 2000 and after nineteen years of continuous presence at the site, the women peace campaigners closed down the camp, packed their belongings, and left.

The Women of Greenham reconstructed the political activist landscape by claiming the territory surrounding the base as a women's zone. Their story gives us a heightened understanding of the extraordinary possibilities of women's collective leadership.


Women's testimonies courtesy of the Imperial War Museum and

Third and fourth photographs by Sigrid Møller; courtesy of Holger Terp, the Danish Peace Academy


Masum Momaya, Curator
Masum Momaya, Curator
United States

In inserting their bodies in this way, women become transgressive and subversive forces, asserting their right to enter into world affairs and make political changes. What change do you wish to see in the world? How will you use your body to do so?

Change does not belong to an individual with an important title. Equality does not manifest from a persuasive speech delivered at a podium. Democracy does not grow from the barrel of a gun. Action does speak louder than words, and though different than the actions men might take, the actions women take to effect change can make a difference. The Women of Greenham demonstrate that perseverance and determination are more effective than brute force and than an effective movement can be organized without leaders, where everyone is responsible.

I think these women were very bold to have staged this protest and to continue it for nearly twenty years. I am quite inspired by this story.

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